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Artists are of three classes: those who perceive and pursue the good, and leave the evil; those who perceive and pursue the good and evil together, the whole thing as it verily is; and those who perceive and pursue the evil, and leave the good. Art may make a suit of clothes, but Nature 45 must produce a man.

Art must not be a superficial talent, but must begin further back in man. Art, not less eloquently than literature, teaches her children to venerate the single eye. Art rests on a kind of religious sense, on a 50 deep, steadfast earnestness; and on this account it unites so readily with religion. Art thou afraid of death, and dost thou wish to live for ever?

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Live in the whole that remains when thou hast long been gone wenn du lange dahin bist. As all men have some access to primary truth, so all have some art or power of communication in the head, but only in the artist does it descend into the hand. As a priest, or interpreter of the holy, is the noblest and highest of all men; so is a sham priest the falsest and basest. A satirical poet is the check of the layman on 60 bad priests. As a tree falls, so shall it lie. A secret is in my custody if I keep it; but if 5 I blab it, it is I that am prisoner.

Arab Pr. A self-denial no less austere than the saint's is demanded of the scholar. As for discontentments, they are in the politic 10 body like humours in the natural, which are apt to gather a preternatural heat and inflame. As for murmurs, mother, we grumble a little now and then, to be sure.

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But there's no love lost between us. As for talkers and futile persons, they are commonly vain and credulous withal.

As good be out of the world as out of the 15 fashion. As good almost kill a man as kill a good book; who kills a man kills a reasonable creature, God's image; but he who destroys a good book kills reason itself. As he alone is a good father who at table serves 20 his children first, so is he alone a good citizen who, before all other outlays, discharges what he owes to the state. A single moment may transform everything. A single word is often a concentrated poem, a little grain of pure gold, capable of being beaten out into a broad extent of gold-leaf.

Asinus asino, et sus sui pulcher —An ass is beautiful to an ass, and a pig to a pig. Asinus inter simias —An ass among apes, i.

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  • Asinus in unguento —An ass among perfumes, i. A sip is the most that mortals are permitted 45 from any goblet of delight. Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you. As long as any man exists, there is some need 50 of him. As love without esteem is capricious and volatile, esteem without love is languid and cold. A small man, if he stands too near a great, may see single portions well, and, if he will survey the whole, must stand too far off, where his eyes do not reach the details.

    A small sorrow distracts us, a great one makes 55 us collected.

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    As much virtue as there is, so much appears; as much goodness as there is, so much reverence it commands. A society of people will cursorily represent a certain culture, though there is not a gentleman or a lady in the group. A song will outlive all sermons in the memory. A' sottili cascano le brache —The cloak sometimes falls off a cunning man. Asperius nihil est humili, cum surgit in altum —Nothing is more offensive than a low-bred man in a high station.

    A spirit may be known from only a single 15 thought. As reason is a rebel unto faith, so is passion 20 unto reason. Sir T.

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    Assai acqua passa per il molino, che il molinaio non se n'accorge —A good deal of water passes by the mill which the miller takes no note of. Assai guadagna chi vano sperar perde —He 25 gains a great deal who loses a vain hope. Assai sa, chi non sa, se tacer sa —He who knows not, knows a good deal if he knows how to hold his tongue. Assez gagne qui malheur perd —He gains enough who gets rid of a sorrow.

    Assez sait qui sait vivre et se taire —He knows 30 enough who knows how to live and how to keep his own counsel. Assez y a, si trop n'y a —There is enough where there is not too much. As soon as a man is born he begins to die. As soon as beauty is sought, not from religion and love, but for pleasure, it degrades the seeker. A state is never greater than when all its superfluous hands are employed in the service of the public.

    A state of violence cannot be perpetual, or disaster and ruin would be universal. A statesman requires rather a large converse with men, and much intercourse in life, than deep study of books. A stern discipline pervades all Nature, which is a little cruel that it may be very kind. As the births of living creatures at first are 45 ill-shapen, so are all innovations, which are the births of time.

    As the first order of wisdom is to know thyself, so the first order of charity is to be sufficient for thyself. As there is no worldly gain without some loss, so there is no worldly loss without some gain. As the youth lives in the future, so the man lives with the past; no one knows rightly how to live in the present. A strange fish.

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    Tempest , ii. Astra regunt homines, sed regit astra Deus —The stars govern men, but God governs the stars. A strong soil that has produced weeds may be made to produce wheat with far less difficulty than it would cost to make it produce nothing. Astronomy has revealed the great truth that 5 the whole universe is bound together by one all-pervading influence.

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    A' Stuarts are no sib related to the king the family name of the Scotch kings being Stuart. Astutior coccyge —More crafty than the cuckoo who deposits her eggs in another bird's nest. As we are born to work, so others are born to 15 watch over us while working. As wholesome meat corrupteth to little worms, so good forms and orders corrupt into a number of petty observances. A talisman that shall turn base metal into precious, Nature acknowledges not; but a talisman to turn base souls into noble, Nature has given us; and that is a "philosopher's stone," but it is a stone which the builders refuse.

    At first one omits writing for a little while; and then one stays a little while to consider of excuses; and at last it grows desperate, and one does not write at all. At the gates of the forest the surprised man 30 of the world is forced to leave his city estimates of great and small, wise and foolish. Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation, all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men.

    A thing is what it is, only in and by means of 35 its limit. A thing is worth what it can do for you, not what you choose to pay for it.

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    A thorough-paced antiquary not only remembers what others have thought proper to forget, but he also forgets what others think proper to remember. A thrill passes through all men at the reception of a new truth, or at the performance of a great action, which comes out of the heart of nature By the necessity of our constitution, a certain enthusiasm attends the individual's consciousness of that Divine presence.

    At pulchrum est digito monstrari et dicier hic 55 est —Yet it is a fine thing to be pointed at with the finger and have it said, This is he! Atque in rege tamen pater est —And yet in the king there is the father. A traveller of taste at once perceives that the wise are polite all the world over, but that fools are only polite at home.

    Atria regum hominibus plena sunt, amicis vacua —The courts of kings are full of men, empty of friends. Atrocitatis mansuetudo est remedium —Gentleness is the antidote for cruelty. A true genius may be known by this sign, that the dunces are all in confederacy against him. A truly great genius will be the first to prescribe limits for its own exertions. A truth to an age that has rejected and trampled on it, is not a word of peace, but a sword.

    Henry George. Attempts at reform, when they fail, strengthen 10 despotism; as he that struggles tightens those cords he does not succeed in breaking. Attention makes the genius; all learning, fancy, and science depend on it. At the sight of a man we too say to ourselves, Let us be men. At twenty years of age, the will reigns; at thirty, the wit; and at forty, the judgment. A tu hijo, buen nombre y oficio —To your son a good name and a trade. A tutti non si adatta una sola scarpa —One shoe does not fit every foot. At vindictum bonum vita jucundius ipsa.

    Nempe hoc indocti —But revenge is a blessing sweeter than life itself; so rude men feel.